wangari maathai primary sources

Kenyan politician and environmental activist Wangari Maathai was awarded the Nobel Prize for Peace in 2004 for her involvement in "sustainable development that embraces democracy, human rights, and women's rights in particular." She became the first Black African woman to achieve such an honor. Her marriage brought another challenge in terms of what she could be called. By the time that the GBM had spread out to other African countries, acquiring a pan-African perspective and reputation, it had already taken deep roots in rural Kenya. Maathai played an active part in the struggle for democracy in Kenya, and belonged to the opposition . Her books and speeches were often enriched by illustrations from her cultural background despite the onslaught it had undergone during the exposure to missionary education and religion. In his memoir, Dreams in a Time of War: A Childhood Memoir (Nairobi, Kenya: Kenway Publications, 2010), 110, Ngugi Wa Thiongo narrates similar experiences in regard to speaking Gikuyu in school. Wangari's Trees of Peace is based on the true story of Wangari Maathai, an environmentalist in Kenya and winner of the Nobel Peace Prize in 2004. During the period when Maathai was acquiring her education in Kenya and the United States (19521966), the respective colonial and independent governments were undertaking far-reaching agricultural reforms in central Kenya. The first attempt in 1982 was blocked; in the 1997 attempt, she failed to secure a seat. In these initial attempts, no distinct ideological orientation or program of action could distinguish her from other politicians in the country. She was recognized at once for doing no harm and for not upsetting the status quo. She even gave a speech at the AfDB Groups Eminent Speakers Program in Tunis, Tunisia, on October 27, 2009.62, In Africa she made history in many respects. She affirmed earth and water, air and the waning fire of the sun combine to form the essential elements of life and reveal to me my kinship with the soil.63. Lillian Mwaura interview, November 2018. Maathai was of Kikuyu ethnicity. 16. The culture of planting trees took root everywhere in Kenya toward the end of last decade of the 20th century. Maathai was an elected member of the Parliament of Kenya and between January 2003 and November 2005 served as Assistant Minister for Environment and Natural Resources in the government of President Mwai Kibaki. She also became a keen and influential player in the spectrum of international conferences.51, Maathais life was intricately related to the predicament of women. In her lifetime, Dr. Wangari Maathai authored four books and numerous scientific publications. She had a job offer in the Department of Zoology at University College, Nairobi, only to discover the shocking news that the job had meanwhile been given to another person who was not even in the country. Wangari Muta Maathai Anchor was a prominent Kenyan environmental and political activist. In many instances she learned by imitating what her mother and other village women were doing. When she won the Nobel Prize in 2004, the committee commended her holistic approach to sustainable development that embraces democracy, human rights, and womens rights in particular. Her first book, The Green Belt Movement: Sharing the Approach and the Experience (1988; rev. Women were in control and were making the vital decisions at home, in the village, and at school. Her mother had a great deal of influence on her daughter as she grew up in the village. Wangari recognised rural women's primary interest and role in maintaining a productive landscape, for assuring food needs as well as making daily household necessities - water and fuel - easier to collect. All the girls in the school came from the same community, but were prohibited from speaking their language. It focused on the value of tree-planting programs, as well as dealing with environmental deterioration in rural areas resulting from the intensified cultivation of cash crops and population growth. Primary Sources Overview . The most important dates and events in the current school year can be found in our calendar. In 1955, people were moved to concentration villages to pacify the region and to sever access to vital supply lines and community support that had supported the resistance fighters.18 It was in the context of the Mau Mau freedom struggle that Maathai received her education at St. Cecilia Intermediate Primary School and later Loreto High School, Limuru. Diversified international funding helped build a unique and solid international constituency that sustained the GBM financially and politically. 49. In 1971 she received a Ph.D. at the University of Nairobi, effectively becoming the first woman in either East or Central Africa to earn a doctorate. Her concerns resonated with the needs and pains of ordinary mothers. Her family had established the precedent of educating girls, just as an older uncle had done.6 Together with her mother, Maathai left a settlers farm in Nakuru, where her father was working, to return to Ihithe village in the Nyeri districtone of the rural areas designated for Africans, termed native reserves,so that she could attend school. Both families migrated from the Nyeri District to the Rift Valley province in search of employment and land to cultivate. Wangari Maathai Lesson Plan: Individual's Contributions Grade Levels: 3-5, 6-8 *Click to open and customize your own copy of the Wangari Maathai Lesson Plan . << /Filter /FlateDecode /Length 1638 >> While Maathai was cloistered in Catholic schools, the country was undergoing the turbulence of Mau Mau resistance against British colonialism. Her position at the university also opened opportunities to venture into other fields of service and leadership for which she was to become well known in addition to her academic pursuits. In 1997 and 2002, Maathai ventured into electoral politics once more. The Third Annual Nelson Mandela Lecture, Johannesburg, South Africa, July 19, 2005; Sustained Development, Democracy, and Peace in Africa, Gwangju, South Korea, June 16, 2006; and the Keynote Address at the Second World Congress of Agroforestry, Nairobi, Kenya, August 24, 2009. They returned to Kenya soon after independence. Let us know if you have suggestions to improve this article (requires login). 48. Upon entry into St. Cecilias Intermediate Primary School, she embraced Roman Catholic teachings, especially the Legion of Mary. An interview with Joshua S. Muiru, November 2019. Maathai and other writers have described at length the methodologies and approaches utilized by the GBM to reach out to rural women, building awareness regarding the needs of the environment and the adoption of relevant innovations.31 Such were the modalities and characteristics of the movement, resulting in a culture of tree planting that was nurtured widely among Kenyans. Wangari Maathai, Noble Lecture, during the Nobel Peace Prize Ceremony in Oslo, Norway, December 10, 2004; Maathai, Unbowed; and Maathai, Replenishing the Earth: Spiritual Values for Healing Ourselves and the World (New York: Doubleday, 2010). Wangari Maathai, in full Wangari Muta Maathai, (born April 1, 1940, Nyeri, Kenyadied September 25, 2011, Nairobi), Kenyan politician and environmental activist who was awarded the 2004 Nobel Prize for Peace, becoming the first Black African woman to win a Nobel Prize. Such was the world into which Maathai was born in 1940 and subsequently raised. Maathai's atypical and yet symbolic biography draws on two primary texts: Wangari Maathai's (2006), Unbowed: A Memoir . Justin Chang reviews Showing Up.Groban first auditioned to . 21. 25 0 obj The plan recommended land consolidation and registration of individual ownership to create a landed class which would form a buffer between the radical Gikuyu members and the colonial government, thereby minimizing support for the Mau Mau rebellion. Each of these fields of her engagement merit detailed analysis as was done with the GBM. 59. Maathais election to parliament was almost an anticlimax. Maendeleo ya Wanawake was such a grassroots organization established during the colonial period and after independence had developed a countrywide network of grassroots affiliates.30. He offered Maathai the job of a research assistant on the basis of skills acquired during her studies and work exposure in the United States.23. 61. In 2004, Prof. Maathai became the first African woman to be awarded a Nobel Peace Prize "for her contribution to sustainable development, democracy and peace". I used this source to add more variety to my sources and to get more specific details about Maathai's life. Her entire life was thus characterized by learning, critical observations, engagement, interactions with people, and advocacy for change. A decision to send Maathai to school was made by her mother at the instigation of Nderitu, an elder brother. You could not be signed in, please check and try again. 54. I am sure that this honour will now usher in a new beginning with new sensibilities to match. Maathai was a frequent contributor to international publications such as the Los Angeles Times and the Guardian. When conflict engulfed central Kenya and some men went into the forest to fight and others detained, it was women who took care of their families: providing food, building houses, and in some cases educating children.52 When Maathai came home during the school holidays, this was the reality that confronted her. The accompanying population explosion also meant more people needed to be fed, educated, and their various needs provided for. In 2007, the region would explode into postelection violence, something which she had foreseen and tried hard to mitigate by cultivating a culture of peace for almost two decades. These events were critical to the formation of Maathai, who became an environmental champion, an engaged intellectual, a Nobel laureate, and an icon of grassroots activism. But years later In the forests of Aberdares and Mount Kenya, guerilla warfare was intense. Murungi, In the Mud of Politics, 196199. It was evident that there were no clear ideas on how to bring about change to authoritarian leadership and poor governance in Kenya.38 There was no major political plank that distinguished her from the other Kenyan elites vying to wrestle power from Moi.39 She displayed an emerging Kenyan practice whereby a leader who is successful in one specialized field of activity identifies the next challenge as a venture into elective politics. However, no healing of the scars inflicted on you, I am convinced, can equal the soothing of the Nobel Peace Prize you have now won. Local experiences also infused global thinking and appreciation of struggles for democratic governance, peace, and sustainable development. The continued existence of the Karura Forest in the outskirts of Nairobi city is another hallmark of her courage. At times she utilized these international alliances and networks to expose the atrocities and injustices that people had suffered under the auspices of their own government. Daniel Branch, Kenya: Between Hope and Despair, 19632012 (New Haven: Yale University Press, 2012), 249251; and Karuti Kanyinga and Duncan Okello, eds., Tensions and Reversals in Democratic Transitions: The Kenya 2007 General Elections (Nairobi, Kenya: Society for International Development and Institute for Development Studies, University of Nairobi, 2010), 169. The University of Nairobi, which had denied her a job in 1982, honored her with an honorary doctorate in 2005 and hosts the Wangari Maathai Institute for Peace and Environmental Studies (WMI), which promotes research on land use, peace, and sustainable development. 2003), detailed the history of the organization. Researching ticks at the University of Nairobi also exposed Maathai to the environmental degradation taking place in rural Kenya and its impact on the livelihoods of rural women. Higher Education The relevant conferences included: Environment and Development (Stockholm, Sweden, 1972), Hunger and World Food Problems (Rome, Italy, 1974), Population Growth and Development (Cairo, Egypt, 1974), Human Settlements (Vancouver, Canada, 1976), Science and Technology for Development (Vienna, Austria, 1979), and Convention on Elimination of All Forms of Discrimination against Women (1979). Published March 28, 2023. Kibicho, God and Revelation, 72168. Further information about these conferences can be found in the Links to Digital Materials section. In the last three decades it has become the cosmopolitan and partially urbanized County of Nyeri. This source greatly helped my understanding of the Wangari Maathai (1940-2011) was the founder of the Green Belt Movement and the Wangari Maathai Institute. The survival of the GBM under these circumstances may be attributed to the international stature that Maathai had acquired as an environmental warrior, and the existence of supporter networks and admirers scattered all over the world. Hence the dynamics of local and international forces coalesced in the work of the GBM. Dr. Wangar Muta Maathai. The World Conference on Women held in Mexico (1975) and subsequent ones in Copenhagen (1980), Nairobi (1985), and Beijing (1995) set the stage for fundamental changes in gender policies, relations, and for womens participation in development and leadership.49, International discourse on the environment and climate change also advanced after the Stockholm conference through a series of initiatives culminating in the United Nations Conference on Environmental Development (UNCED), Earth Summit (1992), Rio de Janeiro, Brazil, and the World Summit on Sustainable Development (WSSD), Johannesburg, South Africa (2002).50 Such discourse broadened debates on development, giving critical attention to issues surrounding the environment and climate change. << /Pages 45 0 R /Type /Catalog >> Wangari Maathai was able to achieve a large degree of educational and professional successes despite her rural beginnings in a fiercely patriarchal society and within a male . The death of Wangari Muta Maathai on September 25, 2011, left a rich heritage that continues to inspire men and women, old and young, and indeed the entire world as it grapples with the challenges of sustainable development goals and climate change. Wanyiri Kihoro, Never Say Die: The Chronicle of a Political Prisoner (Nairobi, Kenya: East African Education Publishers, 1998). Working for the GBM widened her horizons and provided a canvas upon which Maathai painted her broad vision for sustainable development, peace, democracy, gender equality, and grassroots empowerment in Kenya and Africa. Among these were the rapid transformation that took place in the countryside, especially in central Kenya where Maathai grew up, and the impact this transformation had on the environment, which in turn shaped the concerns that the GBM raised. Kiraitu Murungi, In the Mud of Politics (Nairobi, Kenya: Acacia Stantex Publishers, 2000), 110 and 185187. Maathai was the first woman in East and Central Africa to earn a doctorate degree. Maathai, Unbowed, 7. Agricultural cooperatives were established in rural areas to ensure that quality agricultural commodities were produced and marketed. Wangari Maathai went to college in the United States, earning degrees from Mount St. Scholastica College in Atchison, Kansas (1964) and the University of Pittsburgh (1966). An interview with Ms. Lillian W. Mwaura, former chairperson of NCWK, 1987 to 1996, November 15, 2018. The early Gikuyu patterns of rural settlements are described by Jomo Kenyatta, Facing Mount Kenya: The Tribal Life of the Gikuyu (New York: Vintage Books, 1965); Duncan Ndegwa, Walking in Kenyatta Struggles: My Story, 2nd ed. Primary Sources. Commission of Inquiry (Public Service Structure and Remuneration Commission), Kenya, Report of the Commission of Inquiry (Public Service Structure and Remuneration Commission) 19701971: D. N. Ndegwa (Nairobi, Kenya: [The Commission], 1971); and Michael Cowen and Kabiru Kinyanjui, Some Problems of Capital and Class in Kenya (Nairobi, Kenya: Institute for Development Studies, 1977). Dr. Wangar Muta Maathai was a Kenyan social, environmental and political activist and the first African woman to win the Nobel Peace Prize. While undertaking her studies, Maathai learned how Christianity practiced in American, European, and African societies blended well with their dominant cultures. Dynamics of local and international forces coalesced in the village, and their needs!: Acacia Stantex Publishers, 2000 ), 110 and 185187 interview with Ms. Lillian W. Mwaura, former of. Three decades it has become the cosmopolitan and partially urbanized County of Nyeri mother at instigation. A grassroots organization established during the colonial period and after independence had developed a network. 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wangari maathai primary sources