What does this mean? On the other hand, serving solely out of fear tends to reinforce the careful observance of only the negative commandments. They didnt seem interested in earning it the hard way, as anyone might, by fully satisfying the rigorous standards and strictly following the process outlined in the Mishna [58]Mishna Sota 9:15.jQuery('#footnote_plugin_tooltip_51803_2_58').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_58', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, Talmud [59]BT Avodah Zara 20b and JT Shekalim 14b.jQuery('#footnote_plugin_tooltip_51803_2_59').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_59', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and Midrash [60]Shir HaShirim Rabbah 1:1:9.jQuery('#footnote_plugin_tooltip_51803_2_60').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_60', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Nahshon's immense capacity for light enabled the Israelites to conquer the dark waters of the Sea of Reeds and the impending doom of Pharaoh's army. Like the rest of the two hundred fifty, they craved such a connection, almost like an addiction, without pre-conditions and boundaries. Red Sea Aquariums are the standard for a premier saltwater aquarium system. In the King James Version, the name is spelled Naashon. The story goes that everyone had gathered by the water, and the Egyptians were coming, but nothing was happening and everyone was freaking out. The people were despondent and G-d was angry with them, The motivation of love of G-d and attachment to the Divine presence is also fraught with danger. The people panicked and despaired. However, beyond this amorphous statement, the precise nature of their participation in this notorious event and their motivations present a veritable enigma. Hashem said to Moshe, 'Moshe, stretch out your hand over the sea and split it,' and Moshe stretched out his hand over the sea, and the water saw the face of Hashem and the depths quaked and trembled, as it says, 'The nations perceived You and trembled.' [11], Owing to his direct descent from Judah and to his being the progenitor of so many kings, Nahshon is extolled by the rabbis as a most noble man. They reasoned they werent trying to rebel against G-d; but rather desired more fully to embrace G-d and holiness. According to midrash ( Mechilta d'Rabbi Yishmael 14:22), when the Israelites were trapped between the Sea of Reeds and Pharaoh's army, and while Moses was praying to God for help, Nachshon decided to take matters into his own hands and leaped into the sea. They thought this was only because Moses had used his unique position and access to G-d to implore and pray to G-d to appoint his brother and nephews to these roles, Ironically, coveting someone elses position as a means of achieving sanctity is itself sanctimonious. 36K views 8 years ago It's Exodus: Get Your Feet Wet! Shouldnt they have been extremely wary of participating in a ritual that had such a terrible history for those who sought to dabble in the holy? He was the brother-in-law of Aaron, the high priest. Given his unabashed bravery at the Red Sea and love of G-d, he might have been expected to balk at participating in a rebellion against those selected by G-d to serve. Rabbi Meir appears to disagree about Nachshon being the first to jump into the water. The visible spectacle of Seventy Elders enjoying Ruach Hakodesh was, in essence, a form of. Respect for boundaries, restraint, humbleness and following the commandments are qualities that animate our traditional observance and have proven to be an integral part of the sustainable model of Judaism. (7) From Judah, Nahshon son of Amminadab. Undergoing the prescribed and arduous multi-step process of refinement needed to achieve Ruach Hakaodesh is itself a life-changing process. () . Cf. Amminadab the father of Nahshon, Nahshon the father of Salmon, 1 Chronicles 2:10, From Ram Son of Hezron Ram was the father of Amminadab, and Amminadab the father of Nahshon, the leader of the people of Judah. R' Gamliel says: 'The Egyptians chased after Bnei Yisrael until the Red Sea, and their enemies were camped behind them and the sea was in front of them, and Bnei Yisrael saw the Egyptians and they became very afraid/scared, and there they disposed of all the abominations of (from) Egypt from upon themselves, and they did great teshuvah, and they called out to their G-d, as it says, "Pharaoh drew near, and the children of Israel lifted up their eyes." According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea, by walking in head-deep until the sea parted. On the other hand, serving solely out of fear Continue readingjQuery('#footnote_plugin_tooltip_51803_2_79').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_79', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Nahshon is mentioned several times in the Bible. According to the Shelah, Nachshon and the rest of the group of two hundred fifty had virtuous intentions. Posted by: Leonard Grunstein in Journal, Posts Jun 19, 20 0. Moshe said before Hashem, 'Master of the Universe, the enemy is behind us and the sea is before/in front of us; which way will we travel?' According to the Book of Numbers, he was at least 20 years old during the census in the Sinai, during the Exodus. He may have loved G-d more than most and, hence, his jumping at the chance to show his love. [27] Persistent Voices, Bronx Literary Festival, Red Umbrella Project, University of Miami, University of Southern California . [13], The Midrash relates that during the Exodus, when the Israelites reached the Red Sea, it did not automatically part. According to the Hebrew Bible, Nahshon was a son of Amminadab, descendant in the fifth generation of Judah, and brother-in-law of Aaron. After all, didnt G-d assure them they were all holy [94]Exodus 19:6.jQuery('#footnote_plugin_tooltip_51803_2_94').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_94', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. He explains that all twelve Tribal Leaders were included in the two hundred and fifty and were the same, The Shelah goes on to single out Nachshon, who was supposed to embody the role of leader of the entire nation entrusted to Judah. This would have likely avoided the entire debacle of the Golden Calf that emerged instead. Nahshon Dion Anderson (born April 1, 1978) is an Afro-Latin American trans woman [1] [2] and Louisiana Creole non-fiction writer. ; Shovav . and Thehara . As more fully discussed herein, the process of actually attaining Ruach Hakodesh is no easy task. Why didnt he and the others seek advice from Moses [95]This was one of the critical mistakes made by Nadav and Avihu, as noted above.jQuery('#footnote_plugin_tooltip_51803_2_95').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_95', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, their teacher and leader? The (last Chabbad) Rebbe saw Nahshon's heroic and brave endeavor as a call to action, saying: "One fellow named Nahshon jumped into the sea, and caused the great miracle of the Splitting of the Sea. The enjoyment of spiritual rewards can be every bit as seductive and captivating as physical delights [75]See also Rav Nachman of Breslov, Likutei Moharan, Torah 41:1, who presents a darker view of this desire, as being rooted in the Yetzer Hara, as opposed to being a misguided desire to overindulge the Continue readingjQuery('#footnote_plugin_tooltip_51803_2_75').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_75', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Unbridled enthusiasm, reckless abandon and exuberance are not characteristic of the restraint associated with awe of G-d. Greatly frightened, the Israelites cried out to the LORD. Indeed, they didnt even caucus first. In the King James Version, the name is spelled Naashon.According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea, by walking in head-deep until the sea parted. He was Let Go, with a capital L and a capital G, brought out with a Mighty Hand. This was unlike Nadav and Avihu, who had each done so on their own, without prior sanction. and, for example, Ramban, Ibn Ezra and Chizkuni commentaries on Deuteronomy 31:1.jQuery('#footnote_plugin_tooltip_51803_2_96').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_96', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Nahshon is described as a great hero because he took things into his own hands; he acted decisively; he risked his own life. It is interesting to note that in todays idiom, it would be unusual to praise someone as a lover of G-d. The arrogance, sense of entitlement and overindulgence demonstrated by the two hundred fifty in their approach to the Divine was eerily similar to the misguided efforts of Nadav and Avihu. Red Letter. The Red Sea is the world's northernmost tropical sea and is also one of the most heavily traveled waterways. Cf. List time once again! It appears that the twelve Tribal Leaders, including Nachshon, were not guided by this kind of concern for the propriety of their actions in their obsessive pursuit of reigniting their prior spiritual connection to the Divine presence. Numbers 16:17-19 and 35, as well as, 17:1-5.0), were incinerated in the Korach rebellion. Moshe saw Bnei Yisrael's plight; he was praying for them, and Hashem said to him, "Why do you cry out to Me? It goes on to cite Exodus 24:11, which describes that they beheld G-d and ate and drank. They reasoned, if only they could play a role in the Tabernacle service, in proximity to the Divine presence, they would ecstatically be basking in its radiance. He asks rhetorically, could Nachshon have actually intended to profane himself this way? It appears that they began to suffer from withdrawal and sought once again to achieve that euphoric feeling, by joining in the Korach rebellion to achieve their ends. 'His dominion' is understood as Yehuda's rule over Israel). Then sprang forward Nachshon the son of Amminadav (he was the prince of the tribe of Yehuda) and descended first into the sea; as it is said, Ephraim compasseth me about with falsehood, and the house of Israel with deceipt; but Yehuda yet ruleth with G-d (the last words are rad 'im el, which are interpreted: he descended (into the sea because his trust was) with G-d). The sea was calmed and split allowing the children of Israel to pass through. Respect for boundaries, restraint, humbleness and following the commandments are qualities that animate our traditional observance and have proven to be an integral part of the sustainable model of Judaism. It also does not accord him a speaking part or expressly praise him, as it does Caleb,[9]See Numbers 13:30; 14:24 and 30; 26:65; and 32:12; as well as, Deuteronomy 1:36. See Numbers Rabbah 13:7 and Ohr HaChaim commentary on Numbers 14:12. R' Akiva said: Bnei Yisrael went to the Red Sea and returned to the back scared/in fear that they wouldn't return to the water (scared to go in), and the tribe of Binyamin wanted to enter/go in, as it says, "Binyamin the youngest rules over them," (Tehillim 68:28). Curtailing the predisposition to be courageous from turning into hubris and impulsive and reckless conduct is no mean achievement. (16) And you lift up your rod and hold out your arm over the sea and split it, so that the Israelites may march into the sea on dry ground. But we do know this: The first steps are the hardest ones, and the most necessary. Nahshon (Hebrew: ) or Nashon ben Amminadabh ( ; "Nahshon son of Aminadav") was a prominent leader of the ancient Israelites during the The Exodus. This is not intended to detract from the extraordinary character of Nachshon, who was a true hero. Each acted impulsively, with reckless abandon and without prior consultation with the other. It is also ironic that in zealously seeking to achieve holiness this way, they were thereby undermining its attainment. Mar 31, 23 Daily Reyd Mar 30, 23. () . R' Eliezer said: On the day that Hashem said: 'The water gathered and the water became solid (frozen), and it was divided into twelve parts for the twelve tribes, and there were walls of water between each path, and they (Bnei Yisrael) could see one another (through the water) and they saw Hashem going before them and they didn't see their footprints, as it says: In the sea was Your way, and Your path in the waters [they saw]," (Tehillim 77:20). However, the Gra would exclude Nachshon, as noted above. The Stations of the Exodus are the locations visited by the Israelites following their exodus from Egypt, according to the Hebrew Bible. "Nahshon". Search Results in Other Versions. The Tabernacle was dedicated two years after the Exodus from Egypt (Exodus 40:1). 9), Nahshon was a model prince (Hor. At the crossing of the Red Sea Nahshon was the first to spring into the water (whence his name = "stormy sea-waves"), and it is in virtue of this that he was chosen to be the first to bring the dedicatory offering (Soah 37a; Num. Thus the Israelites left Egypt like an army ready for battle. Red Sea, Arabic Al-Bar Al-Amar, narrow strip of water extending southeastward from Suez, Egypt, for about 1,200 miles (1,930 km) to the Bab el-Mandeb Strait, which connects with the Gulf of Aden and thence with the Arabian Sea. He was Nachshon, the son of Aminadav. Their very participation in the Korach revolt was indicative of the very opposite. R' Yehuda said to [R' Meir]: That is not what happened; but each tribe was unwilling to be the first to enter the sea. [2][3][4] According to the Greek New Testament,[5] he is also the father-in-law of Rahab. To put this in perspective, consider, in, Nadav and Avihu experienced the Divine presence, See BT Brachot 17a, which describes the spiritual bliss, which G-d bestows on the righteous in heaven, as sitting with crowns on their head and enjoying the radiance of the Divine presence (Ziv, After the Sin of the Golden Calf, G-d diminished the ready access to the Divine presence among the people, generally, As noted above, after the Sin of the Complainers, Tanchuma, Behaalotcha, Siman 16 and Yalkut Shimoni on Torah 736:6. The enjoyment of spiritual rewards can be every bit as seductive and captivating as physical delights, See also Rav Nachman of Breslov, Likutei Moharan, Torah 41:1, who presents a darker view of this desire, as being rooted in the Yetzer Hara, as opposed to being a misguided desire to overindulge the. Nahshon was the son of Amminadab and the brother of Elisheba, the wife of Aaron (Exodus 6:23). As more fully discussed herein, the process of actually attaining Ruach Hakodesh is no easy task. The Bartenura explains that serving G-d out of love is insufficient; G-d must also be served out of awe [79]The Bartenura notes love, absent awe, promotes a tendency to focus only on the performance of the positive commandments and ignore the negative ones. See also Exodus 14:15, which records that G-d said to Moses why cry out to me; tell the people to go forward. Stand by, and witness the deliverance which the LORD will work for you today; for the Egyptians whom you see today you will never see again. Pirke DRabbi Eleiezer 42:1, which describes how the Tribes of Binyamin and Judah were arguing about who would go first, when Nachshon, who was known as holy and great in the eyes of everyone, jumped in first. It would appear no coincidence that after they found themselves peremptorily removed from its nurturing radiance, because of the Sin of the Spies, they sought to contrive a way to get back into its loving embrace. 1 Chronicles 2:11. Let not the waterflood overwhelm me, neither let the deep swallow me up etc. New Living Translation So God led them in a roundabout way through the wilderness toward the Red Sea. Numbers 7:17, and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. Bronx Recognizes Its Own Award. The Israelites went up out of Egypt ready for battle. ; Hareph . It is clear, however, as to why Chazal discuss him so extensively. Nahshon was, through Boaz, the ancestor of David ( Ruth 4:20-22; 1 . As the Sefat Emet [77]Sefat Emet, Shimini 636, s.v. www.Nahshondionanderson.com. It is all the more astonishing to realize that, by implication, Nachshon((See also Rabbeinu Bachya commentary Continue readingjQuery('#footnote_plugin_tooltip_51803_2_2').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_2', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); was likely a part of this cabal, as not only one of the Tribal Leaders, but their recognized chief. Similarly, even though the Bible [68]See also Rambam, Mishne Torah, Hilchot Deot, Chapter 5.jQuery('#footnote_plugin_tooltip_51803_2_68').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_68', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); does not expressly prohibit using vulgar language, holiness requires avoiding such abusive speech. They also engaged in a disastrous course of conduct that led to their untimely (Leviticus 10:1-2) and spectacular demise (Sifra, Shemini, Mechilta DMiluim 2:22-23). Nachshon saw what was happeningand jumped into the sea. Interestingly, Rabbi Joseph B. Soloveitchik, in his book, Vision and Leadership (at page 45), discusses Judahs leadership qualities in contrast to those of Joseph. He notes it occurred after the Kohanim and Levites [54]Numbers 8.jQuery('#footnote_plugin_tooltip_51803_2_54').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_54', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); were separated out from the rest of the Cildren of Israel, for service. Festival, Red Umbrella Project, University of Southern California first steps are locations! The prescribed and arduous multi-step process of actually attaining Ruach Hakodesh is easy! 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